how many times is judgment mentioned in the bible

26:19).5. (b) It is also a special crown given for faithfulness in running the race and exercising self-control in order to serve the Lord and finish the race. 15:24-26). (9) It is a time of internationalism: religiously (Rev. The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. All who have scoffed at God, denied His being, rebelled at His rule, or rejected His sovereigntyand in the process, also rejected His Son, the Lord Jesus Christmust at this time stand before this throne to be condemned to eternal judgment. There is the glorification of living believers in glorified bodies, the resurrection of those believers who have died in the Lord also in glorified bodies, and the translation of both to meet the Lord in the air. Declare it is deloo which means to make evident, clear. Be revealed is apokalupto and means to unveil. Test is dokimazo and means to test for the sake of approval. The quality is hopoios, a correlative and qualitative pronoun meaning of what sort or kind.. Those who hold this view believe that the Christian will stand glorified before Christ without his old sin nature. An interesting and important passage to this study is Acts 24:15-16because in this passage Paul implicitly made reference to two judgments which are closely related. 3 Let not him who eats regard with contempt him who does not eat, and let not him who does not eat judge him who eats, for God has accepted him. Within the church, there exists a good deal of confusion and disagreement concerning the exact nature of the Bema. The Lords return and what this means not only to the world but to us individually is a very prominent subject of the New Testament. A similar judgment will occur for resurrected Old Testament and Tribulation saints, but probably not until after the Tribulation (cf. (4) It is a day of destruction and global catastrophes (Joel 1:15; 2:3; 1 Thess. This results in the works of the flesh and their awful and fruitless consequences (Gal. Rather, the Judgment Seat of Christ is for the body of Christ, the church. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness. 20:35b-38). He wanted to walk blamelessly, to keep short accounts with God, and to stay in close communion with the Lord lest he should become disqualified for rewards at the Bema (cf. Sometimes this comes in the form of various kinds of testing, trials, failure, and predicaments which He uses to correct us, to train us, and, if we have been going our own stubborn way, to increase our misery. But this sorrow must be somewhat relative because even for the finest of Christians there will be some things worthy of unceasing remorse in the light of Gods unapproachable holiness. 12:1-3 with Rev. 5:10; 1 John 2:28). 27:19; John 19:13), its use in the epistles by Paul, because of his many allusions to the Greek athletic contests, is more in keeping with its original use among the Greeks. Our tendency is to rationalize and excuse our sins, but God says we are to judge them as sin to God. God cannot exact payment for sins twice since payment has been fully and forever paid. This is a serious matter with consequences both for time and eternity since the failure to do so leads not only to the loss of rewards, but the judgment of Gods discipline of His believing children as a loving Father and as the Vine Dresser who must prune the vine for production (Heb. What then is the solution? 16 G. Abott-Smith, A Manual Greek Lexicon of the New Testament, T & T Clark, Edinburgh, 1937, p. 252. It is a doctrine often ignored or, when taught, it is misrepresented because of the term judgment that is used in translating the Greek text. 2:12-13), but the decision to serve, and the diligence employed in doing so, are our responsibility and our contribution and God sees this as rewardable. Right now I receive Him as my personal Savior by trusting in Him alone as my only way to heaven. (2) Christs Judgment Unto Sins Reign; the Judgment of the Believers Sin Nature. It is the word used of the crowns promised to believers for faithfulness in the Christian life. And no place was found for them, i.e., for heaven and earth. The instinct to preserve our lives is the same. 2010-11-16 12:05:45. In all of these passages, Paul was picturing the believer as a competitor in a spiritual contest. Though katheudo was used of physical sleep and even death, it was also commonly used of spiritual apathy or carnal indifference to spiritual matters, and this is clearly the context of chapter 5. Though anticipated as certain and viewed as accomplished, this sentence against Satan and his evil host will not be carried out until after the millennial reign of Christ (cf. 4:13-18). Some people are troubled by the doctrine of rewards because this seems to suggest merit instead of grace, and because, it is pointed out, we should only serve the Lord out of love and for Gods glory. Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. Biblically, the word tribulation comes from the Greek word thlipsis which means affliction, distress. In the Bible it is used (1) in general of any kind of testing or affliction or distress which people experience throughout life, and especially of the church and her problems in this world (John 16:33; Rom. But, to stress that Christ is King of Kings, this word is also used of the many diadems the Lord will wear at His return (Rev. 10:1-4; Phil. This verse undoubtedly refers to the Bema and shows there will be both boldness as a result of abiding, and shame before the Lord as a result of failing to abide. Through the Scriptures and the remnant of His people, He has taught man that he must have Gods righteousness, that God is of purer eyes than to approve evil or to accept or look upon wickedness (Hab. 24:17). 5:19-21, 26). 3:9-14; 9:24-27). 1:18; Revelation 6:16-17; 11:18; 14:7, 10, 19; 15:4, 7; 16:1, 7, 19; 19:1-2. And why does God judge believers for unconfessed sin as with Ananias and Sapphira in Acts 5 and some of the believers in Corinth in 1 Corinthians 11:28f? Then in anticipation of His death on the cross, the Lord spoke of Satans judgment and doom in John 12:31; 16:11, and Luke 10:18-19. The context suggests that Paul has in mind the return of Christ for the churchthe rapture (1 Thess. The principle here is that Jesus Christ died for their sins no matter how evil that He might forgive them and give them a righteousness from God that they may have a perfect standing before God. Q. 9:24-25). As they refused to follow the light, they were brought to folly in their thoughtsbecame vain in their [corrupt] reasonings, and their foolish [senseless] heart was darkened. The intellectual revolt against what they knew to be right was attended by a darkening of the whole understanding. Because of His love, grace and mercy He has not left us without hope and a solution. The rebels of unbelief must be removed so that only believing Israel will enter into the kingdom (cf. This will be answered as we consider the basis on which rewards are given or lost. Dan. Hoyt has a good summary of what this passage is talking about and involves: The Bible suggests that there will be shame at the judgment seat of Christ to a greater or lesser degree, depending on the measure of unfaithfulness of each individual believer. 25:21; Lk. For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? The following is a short presentation of the good news of how God has provided that men might know Him and experience eternal life. Actually an evaluation is going on every day by the Lord (cf. Before God, we all stand naked, helpless, and hopeless in ourselves. Not with Your anger, or You will bring me to nothing. 20:34-38; Matt. 24:41). 3:10-15 with 9:24-27). (1) Though the Tribulation begins as a time of peace, it soon becomes a time of unprecedented troubleJoel 2:2; Matt. Also, Matthew 25:21, 23 and Luke 19:17-19 show us our rewards consist of authority over either many things or many cities. The loss of salvation, and ultimately the one sin that separates a person from God and confines him to the eternal Lake of Fire, is because of failure to trust in the Lord Jesus Christ for forgiveness and a perfect righteous standing before God. In fact, the Greek word appears 146 times in the New Testament, but it is 20:1-3, 7-10; 2 Pet. It is so important to note the emphasis here. This is Gods judgment to cast Satan down from his position in heaven as the anointed cherub with all those angels who followed him to this earth and its atmosphere as the primary abode of their operations (cf. The awesome fact is that salvation is through faith in Jesus Christ. (b) The voice of the verb is passive. The clear emphasis of Scripture is that the events of Revelation 6-19 constitute a time of Gods special judgment poured out upon the earth. 2 For if Abraham was justified by works, he has something to boast about; but not before God. 4:10, 11). Though believers are saved and justified by faith in Christ as the crucified Saviour, the Scriptures assume that Christians will battle with sin and will not always be victorious. 14 If any mans work which he has built upon it remains, he shall receive a reward. 15:17; Jn. Our rewards may be likened to our spiritual gifts. Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you.. 3:24; 5:15-17; 6:23; Eph. (Emphasis mine.). See Appendix B for more on the Judgment Seat (Bema) of Christ. Such would be inconsistent with the finished work of Christ on the Cross because He totally paid the penalty for our sins. Furthermore, we are called upon to make judgments in the sense of evaluations when it comes to selecting elders and deacons, or in dealing with those who have fallen into sin (1 Tim. They could enjoy themselves freely provided they abstained from eating from the one forbidden tree. (3) It is an expression and a proof of Gods love (Heb. the word - As Paul declares in Romans 5:1-2: Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. And follow the impulses of your heart and the desires of your eyes. The judgment of Genesis 3 included the loss of the perfect Edenic conditions and in its place, the curse of the earth with its often extreme weather conditions, disease, thorns, and the warfare with Satan and his hosts (cf. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. The sea and death (i.e., the ground) contain the bodies and Hades contains the souls. The judgment of the Nation of Israel (Matt. Knowing and having the hope of the resurrection and all that this means to the Christian, the Apostle spoke of his commitment to maintain a clear conscience, one cleared by confession and the forsaking of all known sin (1 John 1:9; Prov. Romans 8:1 There is therefore now no condemnation for those who are in Christ Jesus. (1) Christs judgment for sin, dying in the place of the sinner, bearing his sin and judgment on the cross as the sinners substitute. It means to remain in Him from the standpoint of drawing on His life as the source of ours and then to obey Him out of that relationship of dependence. 9:6). Why? (3) It is a day of utter darkness, gloom, and extreme cloudiness (Joel 2:2; Zeph. Though we will not be judged in the sense of punished for sin at the Bema since the Lord has born that for us, we must never take sin lightly because there are many consequences. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, that He might be just and the justifier of the one who has faith in Jesus. 3:11-12. How much more matters of this life? How do we know who falls into the category of swine, those incapable of appreciating the truth, if we do not make certain judgments? 2:9; 5:3; 8:35; 12:12; 1 Thess. I see one Judge two 2 Final Judgment Seats. I believe we have two books here. Since the church is gone, caught up to be with the Lord (1 Thess. John 12:48 is very pertinent here: He who rejects Me, and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. The judge is the Lord Jesus Christ (John 5:22-23, 27). In the face of the awesome holiness of God, they are sinners and cannot stand in the presence of God on their own merit. This vision of the Great White Throne describes the last and final judgment of history. 29 For he who eats and drinks, eats and drinks judgment to himself, if he does not judge the body rightly. After which God selected him to lead his people out of slavery. Since the Savior has died for the sin of the world (1 John 2:2), the ultimate issue is the sin of unbelief or rejection of Christ. 1 James M. Stifler, The Epistle To The Romans, Moody Press, Chicago, 1960, p. 31. (1) Stephanos. 7:9; Matt. All who have died without faith in Jesus Christregardless of their status in human history, religiously, politically, economically, or morallymust stand before this throne of judgment. But he also shows us that the same applies to the good person and moral person as well as the religious person (Rom. 24:4-26). When we fail to deal with our sinful ways through honest confession, we grieve the Spirits person and quench His power in our lives. 6:10-12; 1 Pet. The main point to see here is that this entire period is the expression of Gods wrath in increasing degrees of judgment to be poured out on the world. 3:6-15). With the Spirit back in control and the believer in fellowship (in the state of abiding in the Vine) he or she can then produce fruit for which they will receive rewards at the Bema. God wants Christians to understand the truth of the judgments to both comfort and motivate them to godly living. These passages: (2) God does not judge us for our sin in the sense of making us pay the penalty for that sin. God gives us salvation. Therefore, as the Scripture says, And inasmuch as it is appointed for men to die once and after this comes judgment (Hebrews 9:27). Explain the nature of Gods judgment of believers in this life. 12:15b). (2) It is part of the training process by which Gods children are brought into the experience of Gods holiness (Heb. But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, You brood of vipers, who warned you to flee from the wrath to come? The judgment of the antediluvian world (Genesis 7:1724). (6) The Crown of Glory (1 Pet. And now little children. John is writing to believers. But he who is spiritual appraises all things, yet he himself is appraised by no one. Yet Ryries Notes Say Otherwise. No amount of human goodness is as good as God. Some will reign with Him, but, because of loss of rewards, evidently some will not. Copy. and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. 4:10; Rom. Soon, however, 144,000 will come to Christ from the nation of Israel and will evidently become the evangelists of the world who lead people to Christ from every tongue, tribe, and nation (Rev. A number of things occur at this time. The rapture is the means of our deliverance from the wrath he discusses in chapter 5:1-3. All their hopes and dreams had been placed in an earth and system that was passing away (1 John 2:17), and now they see it dissolve before their very eyes. 9:25). How many times is the word judgment mentioned in the Bible? Romans 5:19 For as through the one mans disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. God banished the first couple from the Garden of Eden for violating His clear command not to eat the fruit of the tree of the knowledge of good and evil. It will begin with an apparent time of prosperity and peace created by this one world government under the deceptions of the man of lawlessness. The regathering of those Israelites who were left after the tribulation judgments, both believing and unbelieving Jews (Matt. (6) Israel is the earthly kingdom and will undoubtedly have authority over portions and sections of the millennial kingdom and the eternal kingdom as emphasized in Matt. The faith which you have, have as your own conviction before God. 1:6; Rev. The dead, great and small emphasizes that no one is exempt. 14:7, 10; 19:2). 15 If any mans work is burned up, he shall suffer loss; but he himself shall be saved, yet so as through fire. (1) Loss of Fellowship With the Lord. This time he calls it simply, the day of Christ. This means that rather than operating by faith in Gods provision, we end up operating in the energy of the flesh. The word judgments refers to the decrees or the decisions of God that make up His plan. Gods judgments lead to Gods will, which in turn achieves His purpose. God, knowing our sinful state and having the wisdom to design a plan to bring about our salvation, has made certain decrees, decisions, and judgments to institute His plan. In Scripture, the Day of the Lord is often associated with this time of great judgment which God will pour out on earth against Israel and the nations, but it is also associated with the time of millennial blessings which follow when the Lord will rule on earth. 10:14) and loved of God as Christ is loved (John 17:23).9, Again, Chafer writes concerning the Bema, It cannot be too strongly emphasized that the judgment is unrelated to the problem of sin, that it is more for the bestowing of rewards than the rejection of failure.10. Will there be great sorrow? 3:14-15). If God were to punish the believer judicially for his sins for which Christ has already rendered payment, He would be requiring two payments for sin and would therefore be unjust. This judgment affected all of creation (Genesis 3:1718; Romans 8:2022). Because of this, He cannot have fellowship with anyone who does not have perfect righteousness (Hab. 4:10-11). We should not think of discipline as punishment. God is perfect righteousness. So the order of events will be (a) the rapture which includes our glorification or resurrection bodies, (b) exaltation into the heavens with the Lord, (c) examination before the Bema, and (d) compensation or rewards. While, for Gods own purposes, Satan has been allowed to continue his nefarious schemes, Scripture speaks of three sure events regarding the activity of Satan and his demonic forces: his binding during the millennium, his short release, and his final incarceration in the Lake of Fire. God can therefore find no cause for accusing the Christian judicially any more than He can find cause for accusing Jesus Christ. It is particularly a time of judgment on those who dwell upon the earth which seems to be a technical term in Revelation meaning earth dweller, a reference to those who have no interest in the things of God (cf. 19:28; 24:45-47; 25:21, 23; Lk. 1-2; 1 Cor. In Revelation 20, John mentions a place called the Lake of Fire. 4:8). 5:10; cf. He said to the judges, Consider what you are doing, for you do not judge for man but for the Lord who is with you when you render judgment. Still others today see only the very tail end of the events of Revelation to be the outpouring of the judgment of God and assert that the rest of the events constitute only the wrath or wickedness of man. 6:1; 9:14), of unfruitful deeds (Eph. Matt. 32:3-4). The word "judgment" is 24:31; Ezek. 5:11), of ungodly deeds (Jude 15), of deeds of darkness (Rom. Rather, God disciplines us as a father disciplines his sons to bring us back into fellowship that we might be conformed to His Son. Chafer and Walvoord have an excellent word on this view: With reference to sin, Scripture teaches that the child of God under grace shall not come into judgment (John 3:18; 5:24; 6:37; Rom. But Scripture shows that even this is a manifestation of Gods wrathful judgment that He will cause to rain on the earth. The judgment seat of Christ might be compared to a commencement ceremony. (4) Loss of Opportunities. Stresses their eternal value and security. (a) The verb is what we call in Greek an aorist subjunctive, and with the basic meaning of this verb, the grammar points to a future act, but not a continuous state. Nobody bats 1000 no matter how good they may appear to men. 5:3; Rev. Is it only for rewards or their loss? The Christian will not face the final judgment because Christ was judged for us, but all believers will face a judgment called the Judgment Seat of Christ, the nature of which will be covered in the material to follow. This is his term of endearment for his readers as born again people. 2:2 the ruler of the kingdom of the air, NIV [air is the Greek, aer, the atmospheric heavens]). In the universal anti-Semitism of the Great Tribulation one who befriends Jews will by this evidence manifest his salvation.6. We will each be enthralled with God and our glorified state. 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